Nicholas Baines, the liberal-leaning Bishop of Leeds, launched his comprehensive assault on 'shameless' Trump and his evangelical backers in a blog post written in the wake of the violence carried out by white supremacists in Charlottesville, Virginia, which Trump initially failed specifically to condemn.

But the blog, entitled, 'We won't get fooled again: Trump, Charlottesville and the American Dream' goes broader than the clashes over the weekend, to chart Trump's 'consistent' positions on domestic areas and international ones including North Korea, Russia and Nato.

Bishop Baines issues blame on what he calls the 'Christian Right' for failing to see the disastrous presidency coming.

'It appears that many Americans regret having voted for Donald Trump. Apparently, they believed his promises of magic restoration of greatness without asking questions of his empty rhetoric,' Baines writes.

'His misogyny, amorality, financial track record, sexual behaviour, narcissism and nepotism (to name but a few of the obvious challenges) would have ruled out the candidacy of any other semi-reputable politician for the Presidency of the United States of America. His subsequent lying, shamelessness, vindictiveness and inhabiting of some "alternative reality" (in which things that happened didn't happen and things that didn't happen did happen; in which things he said he didn't say and things he didn't say he did say) cannot have come as a disappointing revelation to anyone with half a brain or ears to hear.

'His espousal of the alt-right has not come as news. His condemnation of anyone and anything he sees as a challenge to himself ([former President Barack] Obama, for instance) is weighed against his silence in the face of inconvenient truth or facts.

'Yet, none of this is a surprise. It was all there to be seen before he was elected. How on earth did the Christian Right even conceive of the possibility of backing a man who can't put a sentence together and who epitomises narcissistic amorality? If Hillary Clinton couldn't be trusted because of her handling of an email server (or because Americans had had enough of political dynasties), by what stretch of moral imagination could Trump have been thought of as a cleaner, brighter alternative? To which base values did he appeal?'

Baines argues that Trump is in fact 'the most consistent politician America has seen', adding: 'Nothing that is happening now -- the testosterone competition with North Korea's leader, NATO, Russia, for example -- is new or surprising. It was all there to be seen. Either it was seen and approved of (which says something of the moral sense of the people who voted for him) or something blinded good people to the reality of what was put before them.'

Turning to Charlottesville, Baines says that the 'brazen impunity' of the white supremacists there 'is only possible because the fascists believe they can get away with it -- or might even get approval from the top'.

Baines adds that 'there are moments in history where a tipping point is reached and it matters that people stand up and challenge the danger. This is one of them. Charlottesville is only one (relatively small) town in an enormous country, and most of the USA will have been as horrified as the rest of us at what they witnessed this weekend; but, the images coming out of this one place become iconic of a deeper malaise. People are right to look for consistency in the rampant condemnations and criticisms of their President in his favoured medium Twitter. If he damns Islamic terrorists and wet liberals for their actions, we can expect him to damn right-wing militias and neo-Nazi criminals when they walk his streets and drive cars into ordinary people. Silence.'

Baines concludes by praising those Christians who have condemned the violence in Charlottesville, before challenging the Republican party to 'stand up' against the Trump regime.

'As a Christian leader, not oblivious to similar challenges here (consider the acceptability of multiple lies during the Brexit campaign and the brazen impunity of those who told them), I applaud my brothers and sisters in the USA who stand against the corruptions described above,' he writes. 'I am proud that Christians (among many others) stood against the wickednesses of Charlottesville. But, I remain incredulous that evangelical Christian leaders, Bible in hand, can remain supportive of the President and administration that is corrupting their country. When will the Republican Party take responsibility, stop wringing their hands, and stand against this regime that will be able to do little without their support?'

END