With regard to the first, McIlvaine rejoiced that a "great increase of attention to the salvation of the soul" had appeared in the parish, that many members had taken an interest in prayer, and that some professed "to have been recently led to Christ, and to have obtained peace through the blood of His Cross."

He expressed hope that serious inquiry into "the way of salvation" had been aroused, that members of the parish were searching the Bible, praying diligently, renouncing sin, pursuing holiness, loving one another, and seeking "to dwell together in the unity of the spirit and the bond of peace." If all these things were true, he wrote, "Indeed I do rejoice. It is the work of the Spirit."

Yet he let it be known that other spirits could be at work also. Revival, he held, was a two-edged sword. The most prosperous season in a church could become the most dangerous: "The mount is the place to become giddy." He expressed his customary caution in regard to revival novelties that should have no place in the church. "Beware of all efforts to kindle excitement," he warned. "Be animated, be diligent, be filled with the spirit of prayer, but be sober-minded. Sobriety of spirit and humility of mind are inseparable."

With [Charles] Finney and other revival specialists in mind, he came down hard on deliberate efforts to promote emotional excess. "Let all noise and all endeavors to promote animal feeling be shunned," he said. "You can no more advance the growth of religion in the soul by excitement, than you can promote health in the body by throwing it into fever." Religion is principle, he admonished the parish, and as such can only be promoted by truth, prayer, and doing one's duty.

McIlvaine also reminded the parish that the regular services of the church remained necessary--indeed, more necessary than ever--during a time of revival. Owing to the excitement generated, he warned, participants might come to believe that regular worship be set aside in favor of irregular forms of a more stimulating character.

"On the contrary," he advised, "hold on to those holy and spiritual services as your anchor, to keep you steadfast under the irregular influences to which, in...a revival of religion, all are liable." At no time, he said, does a church need a liturgy--a prescribed form of worship such as that found in the Book of Common Prayer--more than during a revival. For liturgy he said, served "against the disposition to extravagance and novelty, by which so many revivals have been deformed."

Moreover, liturgy was immune "to temporary prejudice; preferring to be adapted to the wants of all centuries and all people, rather than change with the times and vary with the tastes of the day." In it, he declared, the Word of God was present "in purity, in fitness, and in power."

Reprinted with permission from pages 120-122 of Thomas Garrett Isham's biography of McIlvaine, A Born Again Episcopalian: The Evangelical Witness of Charles Pettit McIlvaine.