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KENYA: Islamic Radicalism and Re-evangelization of the West Challenges World Christianity, says GAFCON leader

KENYA: Islamic Radicalism and Re-evangelization of the West Challenges World Christianity, says GAFCON leader
Kenyan Archbishop Eliud Wabukala Lauds Australian branch of FCA Launching
Nairobi All Saints' Cathedral 'Send 2015' does campus mission in Chicago
Archbishop issues Good Friday Statement on slaughter of 147 Christians

www.virtueonline.org
April 3, 2015

My dear brothers and sisters,

Receive Easter greetings in the name of our Risen Lord Jesus Christ who gives us the victory over sin and death!

The bodily resurrection of Jesus from the dead is a glorious reality. It is a fact of history and the experience of every believer. It is God the Father's verdict that our sins have been fully and finally atoned for and that Jesus is indeed the Son of God, as the centurion by the cross confessed (Matthew 27:54).

Because Jesus is risen from the dead, we know that all God's promises will one day be fulfilled and this is the reason the Apostle Paul encourages the Christians in Corinth to remember that their 'labour is not in vain'. As we commit ourselves to the purposes of God, this truth sustains our faith even in the face of the most overwhelming challenges.

If we look just on the surface of things, it is easy to be discouraged. While in Africa and the Middle East Christian communities are being destroyed and intimidated by Islamic radicalism, in the West we are seeing the faith for which these believers are dying being betrayed by compromise with an increasingly intolerant secular culture.

Two of the greatest challenges to world Christianity, and therefore to GAFCON as a global and confessing movement, are Islamic radicalism and the re-evangelisation of the West. At the heart of our response to both must be faithful and costly witness to the gospel by people who are deeply convinced that, in season or out of season, their work will not be useless or wasted because it is done for Christ and in the hope of the resurrection. Such hope leads to a determination to be 'abounding in the work of the Lord', to excel in the cause of the gospel, and let me share with you two recent examples of how GAFCON is inspiring bold initiatives for gospel witness.

Firstly, last week it was my privilege as Chairman of GAFCON to share in the launch of the Australian branch of the Fellowship of Confessing Anglicans. I believe this is a new beginning for united gospel witness across the continent, sharing the same determination and passion for the gospel as that of the pioneering Anglican chaplain and missionary, Richard Johnson, who led the first recorded act of Christian worship on Australian soil on Sunday 3rd February 1788. It was also a great privilege to meet delegates from New Zealand and they are deeply concerned that their Church may formally accept rites for the blessing of same sex unions next year.

Secondly, GAFCON is also facilitating reciprocal international mission to fulfil the Great Commission of the Risen Christ. I am hearing very positive reports about the team from All Saints' Cathedral here in Nairobi who ministered at 'Send 2015', a campus mission in Chicago held a few weeks ago by church planters of the Anglican Church in North America. I hope we shall have many more initiatives like this. We need an outward looking unity in diversity that serves the truth of the gospel, not the inward looking unity in diversity of projects like 'Continuing Indaba' that open the doors of the Church to a false gospel.

The GAFCON Primates Council will soon meet in London, from the 13th to the 17th April, and we shall take counsel together so that our movement can grow strongly and be equipped to fulfil the vision of restoring the Anglican Communion's commitment to biblical truth. It will also give us a special opportunity to meet with leaders of the British and Irish branch of the Fellowship of Confessing Anglicans and the Anglican Mission in England. Please uphold us in prayer during this time.

Finally, please also be in prayer for the people of Nigeria, including some twenty million Anglicans, under a new President after the recent elections. May they know peace, security and stability and may the work of the gospel speed forward in that great nation.

So let us resolve to set all our hopes on the Risen Christ and give ourselves fully to the service of the one who makes all things new.

Archbishop Eliud Wabukala, Primate of Kenya and Chairman of the GAFCON Primates Council

*****

Good Friday statement from the Primate of Kenya
'Now there stood by the cross of Jesus His mother': John 19:25

My dear Brothers and Sisters,

On this Good Friday we gather in our churches across Kenya in the shadow of a great and terrible evil. People who deal in death have slaughtered 147 people in Garissa, most of them students, and brought wrenching anguish to their families and a deep sadness to our nation.

These young people died because they were Kenyans and they were Christians. This attack was a calculated manifestation of evil designed to destroy our nation and our faith, but on this Good Friday we are reminded that the very worst evil can do is not the last word.

Through spite and blatant miscarriage of justice, Jesus dies the agonising death of the cross, but his last words are 'it is finished'. The cross was not a tragic accident, but the fulfilment of God's purpose to reconcile men and women to himself through the atoning death of his Son, a reality gloriously confirmed by his resurrection from the dead.

But we must not rush on to Easter Day too quickly. Today we stand at the cross with Mary and the other women, heartbroken by loss and suffering and despite the horror before their eyes, not running away.

Horror is fresh in our minds too and let us not run away or deny it, but stay by the cross. We stay with Jesus, the man of sorrows and acquainted with grief, we share in the grief of Mary and we share in the grief of those who have been so shockingly bereaved, but as Mary was to discover, we know that this is not the end of the story.

Jesus death upon the cross was not in vain. By his death, death has been destroyed. The stone rolled away and the empty tomb of Jesus assures us that death does not have the last word. As we think of those dear ones who died at Garissa because they were Christians, let us remember the promise of the Lord Jesus that nothing can separate them and us from his love.

Above all, let us resolve today that these deaths, and those of other Kenyans who have died previously at the hands of Al Shabaab, will not be in vain. We call on the government to do all in its power to protect the lives of its citizens and we call on the world community to recognise that this latest outrage is not just an attack on Kenya, but part of an assault on world peace. The time has come for the world to unite as never before in defeating this growing menace.

While governments have a vital role, even more important are the hearts and minds of ordinary people. Let us covenant together before God that we will never ever surrender our nation or our faith in Christ to those who glory in death and destruction. We will not be intimidated because we know and trust in the power of the cross, God's power to forgive our sins, to turn death into the gate of glory and to make us his children for ever.

Amen

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