Alas no. As I stood inside that vast monument to the New Labour Project, it began to dawn on me what that was all about: the consigning of Christian Britain to the dustbin of history, and the embarking on a radical journey to become a completely different people in the way we think, behave and live. As Tony himself would have said, it was all about 'the future, not the past'. Of course, they called it progressivism, but in reality it was the opposite.

Britain became a Muslim country in 2040. In 2030 the banking system of what was then the United Kingdom collapsed and the government no longer had the financial resources to shore up the high street banks. Unlike in the 2008 crash when the UK government was able to inject money into the banks, this time around there really were angry queues at the cash points with people unable to get their money out.

The study looks at how Anglican identity was constructed and contested at various periods from the sixteenth century and what has been its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today.

It is a message that proclaims and calls all people to belief in the literal Resurrection of Jesus through a radical life change of repentance and baptism. Thus, this new life in Christ was a challenge and a threat in the Apostolic age to the societal status quo and remains a challenge and a threat to the societal status quo in our modern times. Dawn and Peterson note that, "The Christian community is an alternative society."