The 16th century reformers had one compelling goal: to get the Bible into the hearts and minds of the English people. They were confident that God would use this to transform individuals and the whole of society. They were true catholics who were returning to the Bible that they saw as the original source for their centuries-old faith.
Read moreIn his book Civilization and its Discontents, Sigmund Freud (1856-1939) saw guilt as indispensable building block for civilization but he also saw it as civilization's chief discontent.
Read moreThe latest report from the Cultural Research Center at Arizona Christian University shows that self-identified Christians in America tend to hold beliefs that are thoroughly unbiblical--even on basic issues of theology.
Read moreThis cast of mind extends even to supporting the willfulness of prepubescent children (ages 8 to 14), supposing for them not only a right to decide on their sex but the still more radical right to demand and gain the medical and surgical procedures ("affirmative treatment") to shape their bodies to match their wishes and presumptions.This extension of the cultural supposition about transgenderism to include the medico-surgical treatment of youngsters is the subject of intense debate and legal
Read moreIt is widely agreed that the development of what used to be known as the “Scientific Revolution” of the later 17th century (but which scholars now prefer to designate the “emergence of a scientific culture”) was shaped significantly by Anglicanism. This development partly reflects the aftermath of the English Civil War of 1642-51, which led to social, political and religious fragmentation, and seriously threatened England’s future as a European power.
Read moreAccording to Newman, the Oxford Movement was launched by a sermon in 1833 ("National Apostasy") in which John Keble fussed at the nation for not being more like the prophet Samuel. This was followed by a series of 90 "Tracts for the Times." Newman wrote 27 of them.
Read moreBy helping post-World War II evangelicals to regroup around the biblical gospel and for the Christian mission, Stott also had a role (albeit not a primary one) in influencing the evangelical reading of Roman Catholicism that emerged from the Second Vatican Council (1962-1965).
Read moreAnglicans and most Protestants hold to an understanding of "Apostolic Succession" as the succession of apostolic teaching as St. Paul directed to Timothy (2 Tim 2:2). This important "passing-on" is symbolized by the laying on of hands at ordinations. The church always veers into trouble when the symbol is given priority over the thing symbolized.
Read moreWhat motivates Christians like Wilberforce to act for justice, beauty and evangelism? Not some artificial mandate to construct the Kingdom of God on the earth. Rotary Club religion, the so-called "social gospel" or "liberation theology," makes Christianity into some social reform movement and uses Christ as a motivational tool.
Read moreAt the time Reform rattled the bars of the powers-that-be. In all honesty it unsettled a good number of fellow evangelicals, perhaps especially those who had heeded the call of the first National Evangelical Anglican Congress at Keele in 1967 to join in more positively with the institutions of the CofE to make their evangelical influence felt from within.
Read more