The Ecclesia Anglicana and its offspring in various provinces throughout the world are the recipients and custodians of a priceless heritage emerging from the findings of pious and scholarly minds attuned to the teachings of Scripture in both Britain, and on the Continent, in the Reformation era. These holy servants of the Lord were also conservators of all that was good, right, and true as maintained and upheld within the Church of prior centuries.

Ethical Dualism. Next, we shall briefly mention dualistic metaphysical theodicy. Several ancient religions, most notably Zoroastrianism and Taoism, posit that good cannot logically exist without counterbalancing evil. A prominent 17th century advocate of such ethical dualism was German philosopher Gottfried Wilhelm Leibniz, who was parodied in Voltaire's Candide. Amy K. Hall notes that "Under this premise there cannot be good without evil . . .

On its own, without labored elaboration, the professed description "Anglican" describes nothing in useful detail. The broad use of the term can encompass Anglo-Catholicism, Liberalism, veiled Atheism or Evangelicalism: High Church, Broad Church, or Low Church, and each of these categories is striped with its own accentuated emphases that germinate even distinguishing traits within its own genus.

Chris Sugden writes: This situation prompts evaluation of how effective theological education is. In Africa Christians form a sizeable community, if not the majority in some countries. Yet Africa remains the poorest continent. How might theological training enable people to lead Christian communities to engage with their neighbourhoods so that they can transform them spiritually, socially, and economically?