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June 23 2011
CANADA: Liberal Anglican Leaders Rejoice over Court Victory Tossing out Parishes
Hiltz went on to eulogize Ingham, the first man to fracture the entire Anglican Communion by allowing the blessing of same sex unions, drawing the wrath and ire of Global South Anglicans by saying, "With integrity and insight, you represented the Anglican Church of Canada, its constitution, Canons and recognized decision making processes within the synods of our church - diocesan, provincial, and General. Our entire church owes you a great debt of gratitude.
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June 21 2011
Nigerian Anglican Primate Will Snub Canadian Counterpart in Visit
While he has visited the U.S. several times since his election as the Primate of the Anglican Church of Nigeria, most recently in March 2010, this will be his first visit to Canada. He has chosen the historic cities of Regina and Moose Jaw, Saskatchewan as places to visit.
June 16 2011
California Psychologist Answers Questions on Reparative Therapy for Homosexuals
A World Exclusive
By David W. Virtue
www.virtueonline.org
June 16, 2011
VIRTUEONLINE: My first question, of necessity, Dr. Nicolosi, is to ask, what is Reparative Therapy?
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June 15 2011
AKRON, OH:St. Luke's Refuses to Drop "Anglican"Affiliation Name in Property Deal
Sodomy is acceptable but not Anglican.
In the Diocese of Ohio, St. Luke's Anglican Church in Akron, left TEC and came under CANA and Bishop Roger Ames. The diocese was prepared to accept a lease back arrangement with the parish (which the congregation had built and paid for). Bishop Mark Hollingsworth agreed, but only if the parish dropped the word "Anglican" from its church.
"No deal," said the parish. The congregation is looking for a new location.
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June 12 2011
Archbishop of Canterbury Smacks "Radical" Conservative Government Policies
Not surprisingly, the prime minister fought back, saying that the archbishop of Canterbury "should be entirely free to express political views", but that he profoundly disagrees with many of the views he's expressed, particularly on issues like debt, welfare and education.
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June 10 2011
The Cross and the Towel: Leading to a Higher Calling
What drives a man to be a pastor or priest? A lot of it has to do with ego gratification, the need to be loved and adored by somebody other than oneself or family. A lot of it has to do with the need for power over others, for self aggrandizement, to be a leader of others.
June 06 2011
The "Substitutionary Atonement" Theology of Bishop Charles E. Bennison
The dialogue demonstrates why there will not be another generation of Episcopalians and why young people will feel more comfortable being agnostics or lying in bed on Sunday morning reading the "New York Times". A column by David Brooks, who sees the importance of religion in public life, has more content to it than a Bennison sermon.
Charlotte: Gramps (that's Bennison), are all those people dead?
Grampy (that's Bennison): Yes.
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June 04 2011
VICTORIA, BC: Condemnation of Anglican orders by Rome is political, says Apb
In an address made available to the Congress of Traditional Anglicans in Victoria, BC, Robinson noted that the recent fiasco over the ordinariates has demonstrated that a reversal of Rome's stated position on Anglican orders is not going to occur to satisfy the relatively small numbers of Anglo-Papalists joining the ordinariates.
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June 03 2011
VICTORIA, BC: Episcopal Church Leader Calls for Full Communion among Continuers
"I propose that we here at this Congress should formulate just such a 'basis for full communion' amongst ourselves, an d that we come together to form a communion of Catholic and apostolic Anglican churches and that we then take this back with us to our respective jurisdictions to be considered by our several Synods for their approval."
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June 03 2011
VICTORIA, BC: Anglican Catholic Church Re-affirms 1977 Affirmation of St Louis
"From this bundle of erroneous decisions flows everything that has since happened in the Episcopal Church," stated the Continuing Church leader.
"All the recent errors are merely elaborations of principles established in 1976, of which the chief error is the implicit claim that Anglicans have authority to alter doctrine and moral teaching," he said.
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